With Holy Communion we receive the immortal life of God and we become immortal..

In Holy Communion we accept within us the true Light, Christ Himself, that nourishes our soul, it enlightens our minds, dissolves the darkness of sin, it fills our lives with peace and joy and paves the way for Deification, since our mortal and perishable existence is united with the immortal. The Godman Jesus Christ becomes the connecting link through which the inaccessible Triune God comes into communion with mortal and perishable human nature and transforms it into incorruptible., he sanctifies it and makes it a temple, His abode.

Confession and Holy Communion are Mysteries of the Lord's charity.

When we confess, we are at the mercy of God. The sins we confess are extinguished and the demons cannot read them after our death and demand our souls..

The Holy Spirit with Confession always gives us enlightenment and peace.

When we commit the same sin again that we have confessed, do not despair. Let's keep trying, believing that the Lord always helps us to get rid of it. To do as when we fall down and always get up, we never fall down.

Confession does not only need to narrate events, but repentance, crush, heartache for our sins.

With Holy Communion we receive the immortal life of God and we become immortal.. We become shareholders of the divine Life and Christ dwells within us. Our bodies are sanctified, they perform miracles and smell because they are full of the Holy Spirit. We see this in the bodies of the saints of our Church who reveal the life of Christ in their "carnal tunic".

Confession needs repentance to make sense and we have truly forgiven all our enemies. Repentance means changing my mind and following the mind of Christ.

Repentance is perfect, the crash, the pain of the soul to accompany Confession to help us come closer to God.

Every time we share the Body and Blood of Christ, we go from death to life.

When we are baptized and become part of the body of Christ which is the Church, we receive the life of Christ and make it our own life. Living in the Church gives us everything

tools to be close to Christ: we are struggling with humiliation, with prayer, we participate in the Holy Mysteries, mainly with the Holy Communion where with the Body and Blood of Christ we animate our perishable body, we go from death to life.

When we repent, we feel overwhelmed by what we do, we confess and then the Holy Spirit enlightens us, it cleans us. The Holy Spirit is always in us after Baptism, but to stay alive within us, constant repentance is needed. With repentance we are freed from our passions, we are freed from everything that cuts us off from our Creator and the Holy Spirit that enlightens us and leads us to this union.

«Find a Spirit that gives you the blessing to communicate as regularly as you can. Because as our body needs to be fed regularly, so the soul needs to be fed regularly by Holy Communion, after you have first been purified by the divine Confession. With Holy Communion our body and blood are united with the Body and Blood of Christ., who defeated death, now located to the right of the Father. Our soul wants food which is repentance, the Confession, humility, Holy Communion ". (Bishop of Morphou Neophytos)

Holy Communion has an effect, when the Grace of Baptism and Christ that we received as children has been activated. Our communication with the Lord is deactivated by passions. When Christ returns to our lives we are filled with love, light, Zoe.

Activation of the Grace of Baptism is achieved when: we are cleansed by sincere repentance and Confession, we prepare with fasting and prayer, we forgive and love all our fellow human beings. Then Holy Communion enlightens and purifies us.

The Evangelist John clearly tells us this: "But if this fire tῷ peripatomen, ὡς Αὐτός ἐστιν ἐν τῷ φωτί, we have communion after alleles, and the blood of Jesus Christ His Son cleanses us from all sin ". That is, he tells us, to cleanse us of the Blood of Christ from every sin, we need to live in the Light, as Christ is Light, and then we have perfect society with each other.

To experience the Eucharist as the Kingdom of God, we need to be ready, clean. Always activate the Baptismal Grace, achieved with sincere and in-depth confession. Most believe they have not sinned and do not need to confess.

But this is wrong, as the Apostle and Evangelist points out, but also a beloved disciple of the Lord, Ioannis: «Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν, ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτόν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν, ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, loyal hobs and righteous, INA afῇ us our sins and to katharisῃ us from all unrighteousness ".

namely, if we say that we have not sinned, we deceive ourselves and the truth of God does not exist within us. It is as if we are denying God and then the Word and the truth of God do not exist within us. But if with a sense of guilt, we confess our sins, God is trustworthy, to keep his promise to forgive our sins. He is also fair, so that on the basis of the sacrifice of His Son, to forgive our sins and to cleanse us from all unrighteousness.

To experience the Eucharist as communion with God and people, we need to forgive our enemies. Most say: "I am just sorry, but I have nothing to do with it. ". This is not an apology, it is a trick of the mind. To truly forgive, we need to open our hearts. To open our hearts, to forgive, it means our consciousness pulsating with three hundred and fifty beats per second (in the five hundred pulses per second we experience unconditional love).

«Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κακεῖ μνησθῇς ὅτι ὁ ἀδελφὸς σοῦ ἔχει τὶ κατὰ σοῦ, ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σοῦ, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου ». Our Lord clearly states that it makes no sense to offer Him gifts and receive His gifts. (to offer bread and wine and receive His Body and Blood) if we do not forgive our enemy. Forgiveness means to fit in with the other, to be with him, to love him. To do this, I need to have opened my heart, to have activated the existence of Christ who has been established by Baptism within me.

Every once in a while we have to communicate; In a letter to a noble patriarch, King Basil advises her to commune and receive the Body and Blood of Christ if she can every day.. Because the Lord Himself told us: «Ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ ». When, Well, we receive the Body and the Blood of the Lord we fill divine Grace.

If someone does not communicate for three weeks, he dies spiritually. This happens, because our soul has not received the spiritual nourishment it needs to be spiritually healthy.

«Οὗτός ἐστιν ⁇ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ. ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς · ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα. καὶ ἄ ἄρτος δὲ ὃν ἐγὼ δώσω, ἡ σάρξ μού ἐστιν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς, εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς · ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς ».

«Ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ. ⁇ γὰρ σάρξ μου ἀληθῶς ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστι πόσις, ⁇ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ, καθὼς ἀπέστειλέ με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσεται δι᾿ ἐμέ. ⁇ τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα ».

All the above words, contain the whole meaning of life. The Risen Body and Blood of Christ, nourishes our soul, connects us to the uncreated. It connects us to the Triune God, the only God and makes us gods according to Harin.

The Lord is clear: “He who eats My flesh and drinks My Blood;, he never dies, but lives forever. I resurrect him on the last day and we all become "one". I am in Him and He is in Me and so He reaches Deity;. The opposite, however, if one does not participate in Holy Communion, it has no share in life, because the only Source of life is the Triune God ".

Confession is a gift of God to man as with it all the "fallen" are restored. The,and what has, man with Confession is liberated. He is freed from evil, from the shackles of the devil because sins bind him.

With the humble and sincere confession, God cleanses us and frees us from all sin, says St. John the Theologian:

"But if we walk in the light, as He is in the light, we have fellowship with each other and the blood of Jesus, His Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves and the truth is not within us. If we confess our sins, God is faithful and righteous, and cleanses us from all unrighteousness and sin. If we say that we have not sinned, we make God a liar and His word is not in us ".

«With our share in the Glass of Christ, with the transfer of His Body and Blood, we also accept His Divinity, as it is revealed by Himself incarnate on Earth and as it remains forever in heaven. This is the way: with our "in love" union with the Divine Substance of the Only Begotten Son we become like Him. Our Heavenly Father is adopting us in the endless ages, as hypostases in the completeness of our ending "image and likeness of Him". (Saint Sophronius Sakharov)

Holy Communion is the Source of life, the source of mercy, the Source of our immortality, says one of the greatest saints who officiated and communicated with thousands of people. The words of St. John of Kronstadt are indelibly etched in my heart and make me realize what Holy Communion is.:

"The Incarnate Body and the Honest Blood of Christ are the inexhaustible and rich source of reconciliation with God., of purification, of mercy, of renovation, of immortality and deification for all believers. From it springs the reconciliation and purification of the whole world, the most effective mediation for the salvation of all people.

"We do not have real life inside us, if we do not first approach the Source of life, Jesus Christ. The ruler of life cites Himself as the food and drink of those who believe in Him. It richly gives life to those who share. Without frequent Holy Communion there is no straight path to sanctification.

"If the world did not have the Immaculate Body and the Holy Blood of the Lord, it would not have the good of real life., he would not have the gift of sanctification. Yes! This is the real dough of the spiritual, of heaven, of holy life, given to humanity. The Divine Liturgy is the mystery of God's love for man. In this Mystery, in the Sacrament of the Eucharist or the Communion of the Body and Blood of Christ, the love of God is manifested in all its glory. Because the Lord has emptied His whole self for our salvation.

»Divine Food works wonders for me every day, destroys the work of the forces of Hades, who incessantly turn against me with various passions and sinful habits. Performs cleansing miracles, sanctification, peace of freedom, spirit and body renovation, which I am deprived of by sinful thoughts and cunning heart movements. The miracle of the power of the divine Mysteries lives inside me every day, and for this I thank my Lord with all my heart, Jesus Christ, together with the Father and the Holy Spirit.

»We all love life, but there is no real life without Jesus Christ. The Divine Liturgy is the secret source of true life because in it is Christ himself. The Life-Giver offers Himself "eating and drinking" of the faithful. He gives abundantly life that communicates His Body and Blood. What happiness, what a blessing it is for our nature to accept the divinity and humanity of Christ within it.

»In the Mystery of the Divine Eucharist, the Lord is personally present as both God and man, performs amazing miracles on those who consciously communicate: resurrects souls, heals, sanctifies and reshapes man. You get, you eat, drink from the Source of immortality, live and do not die with spiritual death.

»What sweetness and what serenity suddenly spreads in the troubled soul and body after the transfer of the divine Mysteries. The flow of sinful thoughts and the movements of the passions stop. The Immaculate Body and Honest Blood of the Lord are the Source of God's rich reconciliation with man.. They are the means of purification, of sanctification, of renovation, of Deification ". (St. John of Kronstadt)

"They need to realize that GOD is the most powerful drug in the world!!» (saint Paisius).

Conclusion: We all love life, but there is no real life without Jesus Christ. The Divine Liturgy is the secret source of true life because in it is Christ himself. The Immaculate Body and Honest Blood of the Lord are the Source of God's rich reconciliation with man.. They are the means of purification, of sanctification, of renovation, of Theosis.

With the transfer of His Body and Blood, we also accept His Divinity, as it is manifested by Himself incarnate on Earth and as it remains forever in the heavens. This is the way: with our "in love" union with the Divine Substance of the Only Begotten Son we become like Him. With Holy Communion we receive the immortal life of God and we become immortal.. We become shareholders of the divine Life and Christ dwells within us.

In Holy Communion we accept within us the true Light, Christ Himself, that nourishes our soul, it enlightens our minds, dissolves the darkness of sin, it fills our lives with peace and joy and paves the way for Deification, since our mortal and perishable existence is united with the immortal. The Godman Jesus Christ becomes the connecting link through which the inaccessible Triune God comes into communion with mortal and perishable human nature and transforms it into incorruptible., he sanctifies it and makes it a temple, His abode.

Confession is a gift from God to man, by which all the "fallen" are rectified. The,whatever man has done with Confession, freed from evil, the shackles of the devil that have bound him to sin. The Holy Spirit with Confession always gives us enlightenment and peace.